Matius 18:6-11

18:6 “But if anyone causes one of these little ones who believe in me to sin, ¹  it would be better for him to have a huge millstone ²  hung around his neck and to be drowned in the open sea. ³  18:7 Woe to the world because of stumbling blocks! It ⁴  is necessary that stumbling blocks come, but woe to the person through whom they come. 18:8 If ⁵  your hand or your foot causes you to sin, ⁶  cut it off and throw it away. It is better for you to enter life crippled or lame than to have ⁷  two hands or two feet and be thrown into eternal fire. 18:9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter into life with one eye than to have ⁸  two eyes and be thrown into fiery hell. ⁹ 

The Parable of the Lost Sheep

18:10 “See that you do not disdain one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. 18:11 [[EMPTY]] ¹⁰ 

Matius 19:13-15

Jesus and Little Children

19:13 Then little children were brought to him for him to lay his hands on them and pray. ¹¹  But the disciples scolded those who brought them. ¹²  19:14 But Jesus said, “Let the little children come to me and do not try to stop them, for the kingdom of heaven belongs to such as these.” ¹³  19:15 And he placed his hands on them and went on his way. ¹⁴ 

[18:6]  ¹ tn The Greek term σκανδαλίζω (skandalizw), translated here “causes to sin” can also be translated “offends” or “causes to stumble.”

[18:6]  ² tn Grk “the millstone of a donkey.” This refers to a large flat stone turned by a donkey in the process of grinding grain (BDAG 661 s.v. μύλος 2; L&N 7.68-69). The same term is used in the parallel account in Mark 9:42.

[18:6]  sn The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.

[18:6]  ³ tn The term translated “open” here (πελάγει, pelagei) refers to the open sea as opposed to a stretch of water near a coastline (BDAG 794 s.v. πέλαγος). A similar English expression would be “the high seas.”

[18:7]  ⁴ tn Grk “For it.” Here γάρ (gar) has not been translated.

[18:8]  ⁵ tn Here δέ (de) has not been translated.

[18:8]  ⁶ sn In Greek there is a wordplay that is difficult to reproduce in English here. The verb translated “causes…to sin” (σκανδαλίζω, skandalizw) comes from the same root as the word translated “stumbling blocks” (σκάνδαλον, skandalon) in the previous verse.

[18:8]  ⁷ tn Grk “than having.”

[18:9]  ⁸ tn Grk “than having.”

[18:9]  ⁹ tn Grk “the Gehenna of fire.”

[18:9]  sn See the note on the word hell in 5:22.

[18:11]  ¹⁰ tc The most important mss (א B L* Θ* Ë^1,13 33 892* pc e ff¹ sy^s sa) do not include 18:11 “For the Son of Man came to save the lost.” The verse is included in D L^mg W Θ^c 078^vid Ï lat sy^c,p,h, but is almost certainly not original, being borrowed, as it were, from the parallel in Luke 19:10. The present translation follows NA²⁷ in omitting the verse number as well, a procedure also followed by a number of other modern translations.

[19:13]  ¹¹ tn Grk “so that he would lay his hands on them and pray.”

[19:13]  ¹² tn Grk “the disciples scolded them.” In the translation the referent has been specified as “those who brought them,” since otherwise the statement could be understood to mean that the disciples scolded the children rather than their parents who brought them.

[19:14]  ¹³ sn The kingdom of heaven belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.

[19:15]  ¹⁴ tn Grk “went from there.”